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Chinese spouses working with CCP to be monitored

The government would closely monitor Chinese spouses who have been coordinating with the Chinese Communist Party (CCP) to engage in “united front” work against Taiwan, or have been receiving funding from the CCP to establish pro-unification organizations, National Security Bureau Director-General Tsai Ming-yen (蔡明彥) said yesterday.

“The bureau’s position is very clear. We respect Chinese spouses as long as they engage in legal activities in Taiwan, but we will closely monitor those who have been coordinating with the Chinese government on united front work against Taiwan, hosting cross-strait exchanges for political purposes and receiving sponsorships from Beijing to establish pro-unification groups,” Tsai told reporters before attending a meeting of the legislature’s Foreign Affairs and National Defense Committee.

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Video posted of potential TPP pick in red guard garb

Taiwan New Residents Development Association chairwoman Xu Chunying (徐春鶯), rumored to be on the Taiwan People’s Party’s (TPP) planned list of legislators-at-large, was seen in a video clip wearing a red scarf similar to those worn by China’s Red Guards, singing the praise of former Chinese leader Mao Zedong (毛澤東).

In the clip posted on Friday by a Facebook page called “One more step,” Xu was filmed with a group of Chinese who have married Taiwanese spouses, singing: I Love Beijing Tiananmen (我愛北京天安門), with red scarves around their necks, resembling those China’s Red Guards wore in the 1960s.

According to Wikipedia, I Love Beijing Tiananmen is a children’s song written during China’s Cultural Revolution.

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Newsflash

Aboriginal rights advocates yesterday protested a proposed amendment to the Mountain Slope Conservation and Utilization Act (山坡地保育利用條例) that seeks to relax restrictions on the transfer of Aboriginal reserve land, worrying it may accelerate the loss of Aboriginal land to non-Aborigines.

The existing law stipulates that, after obtaining ownership of a plot of Aboriginal reserve land, an Aboriginal person is required to hold it for at least five years before it can be sold.