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Book on 228 atrocities released

Monday, 09 March 2020 06:49 Taipei Times

A copy of The Truth About the 228 Incident and Transitional Justice Reports is pictured at its launch at the Taipei 228 Memorial Museum yesterday.
Photo: CNA

A new book shedding light on the atrocities committed by the Chinese Nationalist Party (KMT) during the 228 Massacre was launched by the 228 Memorial Foundation yesterday

Italy’s ignorance must be checked

Friday, 06 March 2020 07:13 Tzou Jiing-wen 鄒景雯

In total disregard of Taiwan’s efforts to prevent the spread of COVID-19, the Italian government on Feb. 2 suspended all flights from Taiwan. Then, on Feb. 25, it announced that anyone entering Italy who had recently stopped in Taiwan must undergo mandatory home quarantine for 14 days.

This is anti-scientific, runs contrary to the norms of epidemic prevention and damages the dignity of Taiwan. It amounts to serious discrimination and Taiwanese should strenuously oppose it. The government must take immediate countermeasures.

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228 Tâi-uân-sîn

We're 228 Followers

2015-12-26 Taiwanese Shrine Initation & Marytr-Spirit Enshrine Ceremony

2014-02-28 228 Tâi-uân-sîn(Taiwan gods) Thanksgiving Blessing Assembly and Trong R. Chai Tâi-uân-sîn Thanksgiving Praying Ceremony

2013-08-18 Holy Mountain Holiness Birthday and Tâi-uân-sîn Lin Mao-sheng Statue's Placement Ceremony

2013-02-28 228 Tâi-uân-sîn Thanksgiving Prayer Assembly - Realized the Determination of Founding Taiwan State with Democratic Power

228 Memorial and Bian Casters Gathering on Feb. 28th, 2010

Newsflash

Impatient with the Council of Indigenous Peoples’ (CIP) response to Pingpu Aborigines’ demand for recognition, activist Lin Sheng-yi (林勝義), a Pingpu from the Ketagalan tribe, yesterday urged the government to create a separate ministry to handle Pingpu affairs.

“I don’t know why is it so hard for the CIP to officially recognize the Pingpu as Aborigines,” Lin told a news conference in Taipei. “The Pingpu have been considered indigenous peoples by the UN Permanent Forum on Indigenous Issues since 1994 and we’ve always been active in Aboriginal movements — why is it so hard to recognize us as Aborigines?”